Question 69. What is the evidence for the Highness of Allāh’s Power from the Sunnah? – and its answer.
Question 70. What is the proof for the Highness of Allāh and what is it that is obligatory to be negated from Allāh, The Mighty, The Majestic?
Question 71. What is the meaning of his (صلى الله عليه وسلم) saying regarding the Most Beautiful Names of Allāh: “…whosoever enumerates them will enter Paradise.”?
Question 63. Completion of the explanation to the answer to: “can we take the actions that Allāh does (not permanent), can we derive a name from that or should we explicitly stick to what was mentioned in the texts”?
Question 64. What does Allāh’s name Al-A’lā and that which is contained in its meaning such as the names, Adh-Dhāhir, Al-Qāhir and Al-Muta’ālī, denote? – and its answer.
Question 65. What are the evidences for Allāh being above His creation from the Qur’ān? – and its answer.
Question 66. What are the evidences (for Allāh being above His creation) from the Sunnah? – and its answer.
Shaykh ‘Uthaymīn (رحمه الله) on the Accepted Action in the Sharī’ah
“Therefore Ibādah is not considered to be righteous action except when two conditions are present: The First: Ikhlāṣ (sincerity). The Second: Mutābaʿah (adherence) and this is not correct except by the six abovementioned matters.”
[INNOVATION IN LIGHT OF THE PERFECTION OF THE SHARĪʿAH]
Question 61. It has previously been mentioned that attributes are those that are dhātīyah (established with Allāh’s essence) and those which are fi’līyah (tied to Allāh’s will). What are examples of attributes of the essence of Allāh from the Qur’ān (Book)? – and its answer.
Question 62. What is an example of attributes of actions from the Sunnah? – and its answer.
Question 63. Can we take the actions that Allāh does (not permanent), can we derive a name from that or should we explicitly stick to what was mentioned in the texts? – and its answer.
Listen to statements of Sayyid Qutb who made takfīr of not just Muslim rulers on account of a single aspect or some, but whole societies too, mass takfīr entailing being very harsh and going to extremes and excess (ghuluww), not to mention his other major calamities and poison such as speaking ill of the Sahāba رَضِيَ اللَّهُ عَنْهُمْ and reviling the Prophets like Mūsa عَلَيْهِ ٱلسَّلَامُ.
Muhammad Surūr, another innovator and caller to the gates of Hellfire, discouraged Muslims against learning about ‘Aqīdah (Islamic creed). If you don’t learn about the foundation of your Dīn (correct ‘Aqīdah) you’ll be confused and have many shubuhāt so do attend Islamic lessons to increase in ‘ilm and to implement it.
No excuses for their dangerous teachings, overlooking their severe errors or downplaying their significance and harm. They are rightly warned against and rebuked so the Ummah can recognize truth and falsehood and can unite upon the haqq, not bātil, or for the sake of (fake) unity or “the bigger picture”.
