Some Characteristics & Principles of the Salafi Manhaj by Abu Umar Farooq (rahimahullāh)

– The lecture revolves around an important topic and serious subject which many many people do not give enough attention to in these times and days, that is the principles and characteristics of the methodology of the Salaf. Those general guidelines, fundamentals, which the Salafi proceeds upon in their daily lives.

– This methodology is from Allāh. It is the methodology that Allāh is pleased with, the methodology of Ahlus-Sunnah wal-Jamā’ah, the Tā’ifatul Mansoorah, Al-Firqah An-Nājiyah. It is the Sirātul-Mustaqeem.

The lecture was uploaded on the Aston Masjid SoundCloud account on July 2017.

Listen here:
https://soundcloud.com/astonmasjid/some-charecteristics-principles-of-the-salafi-manhaj-indeed-that-is-the-straight-path-by-abu-umar-farooq

Summary of timeline:

[0:00 – 15:46] Introduction.

[15:46 – 20:54] 1st Principle – Actualise and Establish the Worship of Allāh, and Establish the Pure Following of the Messenger of Allāh (Muhammad, Sallallahu alaihi wasallam).

[20:54 – 25:15] 2nd Principle – Adhere to the Understanding of the Salafus-Sālih.

[25:15 – 38:02] 3rd Principle – To Be Wary and To Be Warned from Innovation and the People of Innovation.

[38:02 – 54:55] 4th Principle – Being Balanced Between Extremism and Falling Short/Deficiencies.

[54:55 – 59:04] 5th Principle – Being Steadfast Upon the Truth.

[59:04 – 1:05:25] 6th Principle – Encouragement and Eagerness to be United and Together Upon the Truth, United upon the Truth, For the Truth and Because of the Truth.

[1:05:25 – 1:10:34] 7th Principle – Eagerness to Gain Beneficial Knowledge and To Act Upon It, To Disseminate it , Call to It and Be Patient upon the Harms That Are Faced Within It.

[1:10:34 – 1:14:24] Conclusion – A Narration that Covers all of the 7 Principles or Points mentioned and much more, the (Well-Known) Hadīth narrated by al-‘Irbād Ibn Sāriyah.

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Statements of Imām ash-Shāfi’ee(d. 204H, rahimahullāh) Warning Against Kalām (Theological Rhetoric)

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Narration: “I Sought For Four and I Found Them in the Four…”

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Imām Ibn al-Qayyim (rahimahullāh) on The Source of Happiness and Saving Oneself From the Punishment of Allāh

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Imām Ibn al-Qayyim (rahimahullāh) on Refuting and Warning Against Innovations out of Sincerity to Allāh

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Imām Ahmad bin Hanbal (d.241H, rahimahullah) on A Group from the Scholars who Call to Guidance & Refute Falsehood

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Collection of Four Hadiths relating to Luxury, Wealth, Greed, Status and Oppression

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Nu’aym ibn Hammaad (rahimahullāh) explains the meaning of “And He is with you wheresover you may be.” [Surah Al-Hadid (57):4]

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The Destructive Consequences of Oppression

The Messenger of Allah (sallallahu alayhi wa sallam) said:

“Beware of oppression! Indeed, oppression will turn into darkness on the Day of Judgment.” [Sahih Muslim, Hadith No. 2578/6553]

Al-Mu’āwī (d. 1031 AH), rahimahullah, said:
“Indeed, in this world, the oppression of an oppressor creates darkness within him, meaning: it creates darkness in the heart. When the heart becomes enveloped in darkness, it surrounds (the oppressor) with arrogance, chaos, confusion, and transgression. As a result, guidance and insight are lost and vanish, and the heart is destroyed. Consequently, on the Day of Judgment, the oppressor will find himself in a state shrouded in darkness.”

Source: Al-Bahr al-Muhīt as-Sājāz Shārḥ Şahiḥ al-Imam Muslim ibn al-Ḥajjāj, Volume 40, p. 562, Dār Ibn al-Jawzī printing, first edition.

Original post source: https://x.com/i/status/2060330546283032764

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Imām ash-Shāfi’i (rahimahullāh) regarding ayah [83:15]: “So when those whom He is angry with will be veiled, then this is a proof that those with whom He is pleased will see Him.”

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Signposts of the Propagated Sunnah – Lesson 59

Covered in this lesson:

Question 133 – What is the evidence that the believers will see their Lord in the abode of the Hereafter? – and its answer.

Listen to the lesson/download here:
Lesson 59.mp3

or on SoundCloud here:

Lesson 59 on SoundCloud

Due to the great importance of this issue of Islamic creed, the following notes have been provided:

– ar-Ru’yah (seeing Allāh in the Hereafter) is from the great and mighty affairs of Islamic belief. It is a symbol of Islamic belief, of Ahlus-Sunnah wal-Jama’āh.

– Ru’yah is mutawātir, has come by way of large scale transmission. Imām Ibn Qayyim (رحمه الله) mentions roughly 30 companions have narrated these hadiths.

– Shaykh Hāfidh Al-Hakamī (رحمه الله) mentions several ayāt as evidence of Ru’yah, among them:

“Some faces that Day shall be Nadirah (shining and radiant). Looking at their Lord (Allah)” [Surah Al-Qiyamah (75):22-23].

For them who have done good is the best [reward] and extra [Surah Yunus (10):26]

Nay! Surely, they (evil-doers) will be veiled from seeing their Lord that Day. [Surah Al-Mutaffifin (83):15]

– Also ahadīth as evidence such as:

Hadith in Bukharī: “…You will see your Lord (on the Day of Resurrection) as you see this moon..”
Note: comparison is not in the thing being seen but the way or manner of it being seen.

Hadith in Mishkat al-Masabih: “…The veil will then be removed and they (inhabitants of Paradise) will not get anything more better/dearer than looking at their Lord…”

– The difference between Nādirah and Nādhirah mentioned in [75:22-23]. A refutation of the claim of the Jahmiyyah who assert Nādhirah means waiting for Allāh to enter them into Paradise. The context of the verse doesn’t support this understanding/meaning as the preposition إلى  is used.

– We reject the false claim that ‘if we leave them (texts) as they are, this is tashbīh or tajsīm’. The prophet (صلى الله عليه وسلم) is exonerated from anything that is tashbīh (or tajsīm).

– If don’t believe in Ru’yah, it is a weakening of Eemān, undermining the symbols of Islām. What is the believer motivated by then?

– Jahmiyyah are like highway robbers. Highway robbers steal peoples’ wealth but Jahmiyyah rob people of their Eemān.

– Seeing Allāh in the Hereafter is the greatest bliss/pleasure. In this there is honour, rectification of the heart. The believer is seeing His beloved, the extremity of beauty.

– Poetry from Imām Ibn Qayyim (رحمه الله) regarding the creation is from the traces of His beauty and clarification that this is different to the belief of Wahdatul-Wujūd (Unity of Existence), that of the belief that there is no creator or created, there is only one wujūd (existence). This is greater kufr than that of the Yahūd and Nasārah.

– It is not possible for us encompass Allāh with the vision just like we cannot encompass Allāh’s knowledge. However, we do have something of knowledge but can we encompass all of Allāh’s knowledge? No.

– We affirm and establish the Ru’yah without asking how it is. Don’t know reality of the veil either.

– The explanations and commentaries of Shaykhs Ahmad an-Najmī and Aal ash-Shaykh were returned to and used in the lesson.

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Eid Mubarak

تَقَبَّلَ اللهُ مِنَّا وَمِنكُم

May Allāh accept from us and from you.

عيد مبارك

‘Eid Mubārak.

May you have a joyous Eid with family and friends.

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