Category Archives: Clarifications

A Closer Look at the Global Peace and Unity (GPU) Event/Festival

Note: some of these words have been taken from Wikipedia. The Global Peace and Unity event/festival (often abbreviated as GPU) is a recurring two-day conference held at the ExCeL Exhibition Centre in Royal Victoria Dock, London, England and organized by … Continue reading →

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Between the Barelwis and Deobandis: Their Similiarities and Differences, a Brief Introduction

There is much polemical debate between the Barelwis and Deobandis and this sometimes hides the fact that both of these groups extend from the same root and foundation. In this article we want to briefly shed a little light on … Continue reading →

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A Clarification regarding Shariah Politics

The followers of al-Nabahani deceive the people in the issue of (السياسة), politics, by making political work obligatory upon every Muslim. The type of politics they are involved in is the politics of the non-Muslims, that of party-politics, and vile … Continue reading →

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When the term Raafidah was applied to them

From the time of the revolt of Zaid, the Shi’ah were divided into Raafidah and Zaidiyyah, and when he (Zaid) was asked about Abu Bakr and ‘Umar he invoked mercy upon them both, a people rejected him (rafadahu), and he … Continue reading →

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Is a person who calls himself Salafi considered a Hizbee (bigoted partisan)?

The following question is answered by Shaikh Saalih bin Fawzaan Al-Fawzaan and taken from the book, Beneficial Answers to Questions on Innovated Methodologies, Second Edition, Compiled and Commented by Jamaal bin Furayhaan Al-Haarithee, pp.44-47. Question: Is a person who calls … Continue reading →

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Shaikh Abdullaah Al-Bukhaari – Reasons For Persistence Upon Falsehood

In The Name of Allaah, The Most Merciful The Bestower of Mercy Returning to the truth is better than persistence upon falsehood; because persistence upon falsehood is proof of being forsaken, as Imaam Ibnul Qayyim (rahimahullaah) stated in Al-Fawaa-id: “To … Continue reading →

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The Difference Between al-Hamd and ash-Shukr

Question: What is the difference between al-Hamd and ash-Shukr? Answer: There are many differences between al-hamd and ash-shukr, however that which makes them exact is that al-hamd is praising with the tongue, and praising everything that is jameel (beautiful), and … Continue reading →

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Shaykh Muqbil on calling someone a Shaheed (martyr)

Question: Is it allowed for us to bear witness for anyone who was killed fighting in the path of Allaah with the term: ‘Shahaadah’ (martyrdom) and can we unrestrictedly apply for him the term ‘so and so is Shaheed’ (a … Continue reading →

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Shaykh Uthaimeen on saying: ‘So-and-so is a Shaheed (martyr)’

Q. What is the ruling on saying: ‘So-and-so is a Shaheed (martyr)’? A. The answer to that is that testifying that someone is a Shaheed is in two forms: 1. That it is tied to a general description, such as … Continue reading →

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Islam is Against Terrorism And The Islamic Legal Rulings On Terrorist Acts And Those Who Commit Them

Excerpt That these types of crimes and activities distort the true image of Islaam. And this is in reality oppression. Oppression to Islaam and the Muslims, because the people now, at this point, if it is said to them that … Continue reading →

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Shaykh al-Fawzan: Those Who Perform Terrorist Acts Are Worse Than the Kharijites of Old and Their Actions Resemble Those of the (Baatiniyyah) Qaraamitah

Click the following link to read the article: http://www.takfiris.com/takfir/articles/cetiy-shaykh-al-fawzan-those-who-perform-terrorist-acts-are-worse-than-the-kharijites-of-old.cfm

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Reply to the Doubt that Shaykh Muhammad Ibn ‘Abdul-Wahhaab Declared the Books of the Four Madhaahib Worthless

Refutation against the Doubt that the Shaykh has Declared the Books of the Four Madhaahib Worthless Note: the following paragraph are the words of Shaykh Muhammad Ibn ‘Abdul-Wahhaab (rahimahullah) which were stated in his letter to the people of Qaseem … Continue reading →

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